2 Samuel 3:27

Authorized King James Version

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And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.

Original Language Analysis

וַיָּ֤שָׁב was returned H7725
וַיָּ֤שָׁב was returned
Strong's: H7725
Word #: 1 of 18
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אַבְנֵר֙ And when Abner H74
אַבְנֵר֙ And when Abner
Strong's: H74
Word #: 2 of 18
abner, an israelite
חֶבְר֔וֹן to Hebron H2275
חֶבְר֔וֹן to Hebron
Strong's: H2275
Word #: 3 of 18
chebron, the name of two israelites
וַיַּטֵּ֤הוּ took him aside H5186
וַיַּטֵּ֤הוּ took him aside
Strong's: H5186
Word #: 4 of 18
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
יוֹאָב֙ Joab H3097
יוֹאָב֙ Joab
Strong's: H3097
Word #: 5 of 18
joab, the name of three israelites
אֶל in H413
אֶל in
Strong's: H413
Word #: 6 of 18
near, with or among; often in general, to
תּ֣וֹךְ H8432
תּ֣וֹךְ
Strong's: H8432
Word #: 7 of 18
a bisection, i.e., (by implication) the center
הַשַּׁ֔עַר the gate H8179
הַשַּׁ֔עַר the gate
Strong's: H8179
Word #: 8 of 18
an opening, i.e., door or gate
לְדַּבֵּ֥ר to speak H1696
לְדַּבֵּ֥ר to speak
Strong's: H1696
Word #: 9 of 18
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִתּ֖וֹ H854
אִתּ֖וֹ
Strong's: H854
Word #: 10 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בַּשֶּׁ֑לִי with him quietly H7987
בַּשֶּׁ֑לִי with him quietly
Strong's: H7987
Word #: 11 of 18
privacy
וַיַּכֵּ֤הוּ and smote H5221
וַיַּכֵּ֤הוּ and smote
Strong's: H5221
Word #: 12 of 18
to strike (lightly or severely, literally or figuratively)
שָׁם֙ H8033
שָׁם֙
Strong's: H8033
Word #: 13 of 18
there (transferring to time) then; often thither, or thence
הַחֹ֔מֶשׁ him there under the fifth H2570
הַחֹ֔מֶשׁ him there under the fifth
Strong's: H2570
Word #: 14 of 18
the abdomen (as obese)
וַיָּ֕מָת rib that he died H4191
וַיָּ֕מָת rib that he died
Strong's: H4191
Word #: 15 of 18
to die (literally or figuratively); causatively, to kill
בְּדַ֖ם for the blood H1818
בְּדַ֖ם for the blood
Strong's: H1818
Word #: 16 of 18
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עֲשָׂהאֵ֥ל of Asahel H6214
עֲשָׂהאֵ֥ל of Asahel
Strong's: H6214
Word #: 17 of 18
asahel, the name of four israelites
אָחִֽיו׃ his brother H251
אָחִֽיו׃ his brother
Strong's: H251
Word #: 18 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.

This verse contributes to the narrative of Abner Defects and Dies, emphasizing political maneuvering, revenge consequences. This chapter illustrates the complexity of political transition and personal revenge. Abner's defection using covenant language (brit, בְּרִית) contrasts with Joab's treacherous murder, demonstrating how personal vengeance undermines national purposes. The text develops themes of legitimate vs illegitimate authority, the corrupting power of revenge, and maintaining integrity when others act unethically.

Historical Context

The historical setting of 2 Samuel 3 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding political maneuvering, revenge consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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